Is America Possible?

It’s an urgent question today, and I fear the answer is likely “no,” although I’d love to be persuaded otherwise. This compelling message from Amanda Johnson of the Working Families Party offers some interesting food for thought. I reproduce it here in observance of the Fourth.

July 4th is upon us. We’re all excited to spend time with friends and family grilling at BBQs and watching fireworks.

Is America possible? Image: flickr.com.

But as we celebrate our nation’s foundational myth, we owe it to ourselves to grapple with some of the darker parts of our story. The 4th of July in 1776 was a moment of revolution and democracy, but also a moment of colonialism, genocide, and slavery.

This founding tension is still with us today. We do ourselves no favors by closing our eyes to its presence in our lives. If we’re going to live in a country where everyone has the right to life, liberty, and the pursuit of happiness, we need to have important, difficult conversations about how we build an America that will truly live up to its promise for everyone.

As we gather this July 4th, let’s try to answer the difficult question author Michelle Alexander asked in November: “Is America Possible?”

“In the words of William Faulkner, ‘the past is never dead. It’s not even past.’ What many of us have been attempting to do—build a thriving multi-racial, multi-ethnic, multi-faith, egalitarian democracy out of the rubble of slavery and genocide—has never been achieved in the history of the world. Some say it can never be done. Is America Possible?”1

We know these conversations can be difficult to have. Try to approach this conversation from a place of personal connection and shared values, and understand that without this important work, we cannot have real change. We know it’s tough, but it’s worth it.

We’ve made a list of conversation starters to get you going:

  • What is your experience of freedom? How is your experience of freedom different from other folks? What are things you can do that others can’t?
  • What kind of America do you want to live in? What’s keeping that America from being possible for everybody?
  • What can we do to make our neighborhoods and communities safe for people of color? What are you doing to stand up for racial justice? If you’re part of a resistance group, how are you working with groups led by people of color?
  • How do we build communities where both safety and justice are the norm? How do police interact with different communities? What are alternatives to calling the police?

Having this conversation is a national tradition. On Independence Day in 1852, abolitionist Frederick Douglass said:

“What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.”2

The U.S. was built by slaves, immigrants, and working people of all races for a small class of wealthy, white male land owners on land stolen from native peoples. This legacy of slavery, colonization, and exploitation still lingers today—in the shootings of Philando Castile and Charleena Lyles and lack of justice, in the exploitation of migrant labor, in the poverty of Appalachian coal towns and abandoned neighborhoods of post-industrial cities, in the construction of a dangerous pipeline on the lands of the Standing Rock Sioux tribe.

It lingers in our national myths that anyone can secure a prosperous future with enough grit and hard work —never mind the generations of public policies and corporate practices from Jim Crow to redlining to predatory lending to subprime mortgages to “too big to fail” that have put that prospect of security out of reach.

If we’re going to build an America that looks like the one we have in our hearts, we need to get to work today—and that work starts by acknowledging our past and creating a shared vision with one another.

I hope you and your family have a happy July 4th.

Amanda Johnson

Sources:

1. Michelle Alexander, Facebook. Nov. 13, 2016.

2. Frederick Douglass, “The Meaning of July 4th for the Negro.”

Amanda and the Working Families Party ask that you pledge to have a conversation about America with your friends and family.

Of course, the real conversation needs to take place with people who are not your friends and family. Good luck with that.

Can Facebook Save the World?

I won’t try to cover the absurd press conference conducted by our so-called President yesterday, as it’s already been done quite effectively (Steven Colbert stands out here). Laughter is a natural response, and many progressives take heart from the fact that every such fiasco undermines Trump further.

But I don’t share this optimism. Even if Trump fails to last a full term, as many pundits are predicting, we’re still left with Pence and an amoral Republican Congress intent on undermining every bit of social progress the country has made in decades.

Well, the pendulum will swing back, others say. And to that I respond, so what? Let’s say we manage to elect a Democratic President and control the Senate again in 2020. We will still be left with the ignorant, misguided and/or malevolent citizens who voted Trump into office last year. So how much lasting progress can really be made? The pendulum is swinging more slowly now, and the clock is winding down.

The country’s two-party system, with its electoral college and other quaint artifacts, is broken beyond repair. Universal suffrage is no cure when half the electorate is uninformed and unqualified by temperament, education and upbringing to make rational decisions. (The Republicans have done their best to increase this pool of unqualified voters through effective gerrymandering.)

All of which brings me to a surprising statement made by Mark Zuckerberg, Facebook’s CEO, yesterday: “progress now requires humanity coming together not just as cities or nations, but also as a global community.”

Facebook
Can Facebook help create global harmony? Logo © Facebook.

This is absolutely true. Both climate change and nuclear weapons, to cite just two examples, are terrifying threats that only a global response can meet effectively. But how do we get there? Somehow I think Facebook alone is not the answer. But maybe it can help, if it does more to curtail the ignorance promulgated on its network and more to help people break out of their tight little groups and constant posting as an end in itself to take part in organizing change in the real world.

Zuckerberg has raised a very important issue and I admire him for speaking out in today’s nationalistic, close-minded environment. How do people of intelligence and good will come together to make genuine progress? That is the question more of us need to address today, regardless of national boundaries or Trump’s latest tweet.